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The explosion of Redding’s Baptist Meeting House provides a glimpse of the various arguments and conflicts about slavery swirling in one community before the Civil War.
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As Jewish immigration to Connecticut increased in the late 19th century, close-knit farming communities formed in Chesterfield and Colchester.
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Hartford’s Holy Trinity Church became the first Roman Catholic church in Connecticut in 1829 and served the community for over 20 years.
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From Huguenots to French Canadian mill workers to modern immigration, Connecticut has always been a place shaped, in part, by a steady French influence.
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On January 11, 1817, Timothy Dwight (theologian, educator, poet, and eighth president of Yale) died in New Haven, Connecticut.
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Church bells served many important functions in early New England. Consequently, skilled bellfounders in Connecticut found themselves in high demand.
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Nestled in a quiet section of Litchfield County lies the picturesque town of Bethlehem, known best for its designation as “Connecticut’s Christmas Town.”
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Lemuel Haynes was a father, husband, pastor, and patriot—he is widely considered to be the first Black man in America to be ordained by a Protestant church.
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The Reverend Charles Backus opened one of the more prodigious schools of the prophets in Somers, Connecticut.
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A pioneer preacher, a Puritan, and a scholar, Peter Prudden established the first European settlement that became the city of Milford.
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From winged death’s heads to weeping willows, gravestone carvings in Connecticut’s historic cemeteries reflect changing attitudes toward mourning and memorialization.
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Shaking Quakers settled in Enfield and created the packaged seed business.
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Religious mandates, the difficulties of colonial-era travel, and industrialization are a few of the forces that gave rise to the proliferation of towns in our state.
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Canon Clinton Jones was a central figure in Connecticut’s LGBTQ+ community and a pioneer for compassionate care, queer visibility, and gender affirmation.
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From the mid-1800s to the present, Jews have called Connecticut’s capital city home and enriched it with their cultural traditions and civic spirit.
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Enfield Shaker-grown garden seeds, one of their best and most successful endeavors, were sold throughout the US in small packages.
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Mohegan history and religion have been preserved by many different voices in many different families through Mohegan Oral Tradition. However, since before the American Revolution, four women in particular have passed on Mohegan stories.
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Among Ezra Stiles’ greatest contributions to history are the journals and records he kept detailing daily life in 18th-century New England.
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Long-time Bridgeport resident Olympia Brown was the first woman ordained as a minister in the United States and campaigned vigorously for women’s suffrage.
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Begun by Catholic activist John Greco in 1956, Holy Land USA fell victim to neglect and abandonment in the 1980s.
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The Connecticut gubernatorial election of 1817 transferred power from the Federalists to the Republican Party, ending the Congregational Church’s domination.
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Bruce Rogers was a book designer who settled in New Fairfield. Considered one of the great typographers of his time, his masterpiece was the 1936 Oxford Lectern Bible.
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One of the most significant religious figures in US history, this theologian, philosopher, pastor, revivalist, educator, and missionary spent his formative years in Connecticut.
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A powerful and popular preacher, Thomas Hooker led a group of Puritans out of Massachusetts in 1636 to settle new lands that eventually became the city of Hartford.
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Connecticut Protestants wanted to cleanse the church of what they saw as corruption, and to return to the simplicity and purity of early Christian worship.
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Amos Beman spent much of his life a religious leader and social activist in New Haven, fighting the stereotypes and other obstacles he encountered because of his race.
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On August 7, 1800, David Bacon, a native of Woodstock and a minister with the Home Missionary Society of Connecticut, set out on foot for the then far lands of the West.
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The Civil War transformed traditional practices of death and mourning in Victorian-era Connecticut.
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Every nation has a spirit. The Mohegan Spirit moves and breathes within the very rocks and trees of the Mohegan Homeland in Uncasville, Connecticut.
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This skilled orator championed woman suffrage, temperance, and the cause of anti-slavery but scandal nearly derailed his career.
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In early June 1636, Puritan religious leader Reverend Thomas Hooker left the Boston area with one hundred men, women, and children and set out for the Connecticut valley.
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On May 26, 1647, Alse Young of Windsor was the first person on record to be executed for witchcraft in the 13 colonies.
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In 1871, Celia Burleigh, a life-long activist and reformer, became minister of the Unitarian congregation in Brooklyn, Connecticut.
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Black churches, including the earliest ones in Connecticut, have long been at the forefront in the battle for social progress and equality.
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Having escaped from slavery in Maryland, this accomplished pastor, publisher, and freedom fighter challenged racism wherever he found it, even within the ranks of the abolitionist movement and the ministry.
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Tales of a spectral ship seen sailing in the skies above New Haven have haunted Connecticut’s imagination since the late 1640s.
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On December 25, 1890, The Hartford Courant reported that Christmas Eve had seen crowded stores and train delays of up to an hour due to heavy travel.
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A refusal to compromise became the governing principle of this religious group active in the New London area for some 200 years.
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The Sandemanians of Danbury were a semi-communal sect whose local influence outweighed its tiny numbers.
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Mean-spirited, repressed souls or persecuted refugees and rugged egalitarians? Connecticut’s state historian sets the record straight.
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Eleazar Wheelock was a notable eighteenth-century farmer, Congregational minister, revivalist, educator, and founder of Dartmouth College.
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The story of the Foreign Mission School connects the town of Cornwall, Connecticut, to a larger, national religious fervor that preoccupied the United States during the Second Great Awakening.
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Well before the Salem trials, Connecticut residents were executing “witches.” Connecticut is home to what was most likely the first execution of its kind in colonial America.
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In the late 1800s, Wallingford was home to a small branch of the Oneida Community.
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Lyman Beecher was one of the most influential Protestant preachers of the 19th century, as well as father to some of the nation’s greatest preachers, writers, and social activists.
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Inspired by his friendship with Mark Twain, Joseph Twichell took up such causes as labor rights, immigration, education, and interfaith advocacy.
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On July 8, 1741, theologian Jonathan Edwards spoke the words of the sermon “Sinners in the Hands of an Angry God” at a Congregational church in Enfield.
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On June 24, 1813, Henry Ward Beecher was born in Litchfield to the well-known Beecher family.
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For a variety of reasons, the Eastons were one of New England’s most notable 19th-century African American families.
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On April 14, 1802, Horace Bushnell was born in Bantam and is often called the “father of American religious liberalism.”
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John Davenport, the founder of New Haven, was a prominent Puritan leader during the early years of the New England colonies.
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The Reverend Joseph Bellamy was a dynamic preacher, author, and educator during the 18th century and a long-time resident of Bethlehem, Connecticut.
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The unique ridge that runs east-west just six miles north of New Haven is known as “Sleeping Giant” for its resemblance (from a distance) to a recumbent person.
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In October 1881, the Reverend Michael Joseph McGivney and male parishioners of St. Mary’s Roman Catholic church in New Haven founded Knights of Columbus.
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In the Great Awakening, impassioned evangelical ministers attracted crowds of thousands and the General Assembly promptly banned traveling preachers.
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Charles Grandison Finney was a revivalist preacher and educator born in Warren on August 27, 1792.
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The Wigwam festival is a modern version of the ancient Mohegan Thanksgiving for the Corn Harvest, or Green Corn Festival.
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Musical instruments, once scorned as ungodly, found a place in Congregational services at the turn of the 19th century.
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Connecticut enacted gradual emancipation in 1784 but the abolition of slavery would not occur until 1848.
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In the mid-17th century, Connecticut was considered the most literate place on earth, primarily due to the early Puritans’ insistence that everyone be able to read and write.
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A Mohegan and founding member of a pantribal group of Christian Indians, Occum sought to preserve Native autonomy by living apart from European communities.
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This monument is dedicated to the leading pastor and theologian, Joseph Bellamy, promoted New Light Congregationalism in the 1700s.
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An examination of the Warren Congregational Church not only tells us about the central role churches played in developing communities during this period in New England’s history.
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In the years prior to the Civil War, Torrington, like many towns in New England and the rest of the country, found itself divided by the issue of slavery.
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Bartlett was the first gravestone carver in the upper Connecticut River Valley, and his headstones tell historians much about early life in the northeastern colonies.
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