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As Jewish immigration to Connecticut increased in the late 19th century, close-knit farming communities formed in Chesterfield and Colchester.
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The remarkable resilience of Connecticut’s native cultures can be seen in the tribes’ social networks, political governance, commitment to educating others about native history, and their ongoing work to sustain their traditions.
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“We are no longer the little old tribe that lives upon the hill. We are now the Nation that lives upon the hill.”
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Mohegan history and religion have been preserved by many different voices in many different families through Mohegan Oral Tradition. However, since before the American Revolution, four women in particular have passed on Mohegan stories.
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Gladys Tantaquidgeon dedicated her life to perpetuating the beliefs and customs of her tribe and championed the protection of indigenous knowledge across the United States.
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This Mohegan Chief is remembered for successfully guiding the Tribe through the final stages of Federal Recognition, which it obtained in 1994.
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Amy Johnson was a Mohegan woman who resisted living the life European settlers wanted her to live.
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Every nation has a spirit. The Mohegan Spirit moves and breathes within the very rocks and trees of the Mohegan Homeland in Uncasville, Connecticut.
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The Wigwam festival is a modern version of the ancient Mohegan Thanksgiving for the Corn Harvest, or Green Corn Festival.
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A Mohegan and founding member of a pantribal group of Christian Indians, Occum sought to preserve Native autonomy by living apart from European communities.
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