By Ross K. Harper for Connecticut Explored
Archaeology is unique among the sciences in that it uses discarded bits and pieces left behind by past cultures to reconstruct human history. Archaeological excavations at a number of 18th-century house sites in Connecticut have revealed that colonial families had remarkably diverse household economies and that the frugality that is considered one of New England’s steadiest habits was an early part of Yankee culture and identity.
The household economy of Connecticut Yankees was key to their success. It helped them prosper and get through times of war, family tragedy, and economic inflation, and it served them well when they migrated out to the frontiers in great numbers. In the opening lines of her influential book The Frugal Housewife, published in 1829, Lydia Child advised:
The true economy of housekeeping is simply the art of gathering up all the fragments, so that nothing be lost. I mean fragments of time, as well as materials. Nothing should be thrown away so long as it is possible to make any use of it, however trifling that use may be; and whatever be the size of a family, every member should be employed either in earning or saving money.
People today are often surprised to learn that in the colonial period it was common practice for families to toss their household trash right out their doors and windows into the yard. And people simply lost things as they went about their daily business: a shoe buckle, a child’s clay marble. Over time these artifacts accumulated in layers and became buried. Archaeologists call household refuse deposits middens, and each one is a unique artifact archive containing important information about the people who used these objects.
What Can Middens Tell Us?
The contents of middens not only tell us what people were doing in their houses and yards, they can also indicate when these activities took place. Objects are dated by how the technologies and styles of artifacts evolved over time. For example, most ceramic tablewares used in colonial Connecticut were made in England and are dated by changes in patterns and manufacturing techniques. Clay tobacco pipes, also mostly made in England, are dated by the shape of their bowl, their maker’s mark, and the diameter of the hole in their stems. (Essentially, as tobacco became cheaper, the bowls became larger and the stems became longer to allow the smoke to cool.) Though hard currency often became scarce during the colonial period, an archaeologist might occasionally find a well-worn copper halfpenny with the mint date neatly stamped on it.
Along with midden deposits, archaeologists also search around old houses for a simple fence post hole, a stone-lined well, a privy (outhouse) vault, or even a cellar hole from a house that once stood on the property. Such “features,” as they’re called, also typically contain artifacts that can be used to indicate how and when they were used—and sometimes even by whom.
Archaeological excavations take place outside of standing old houses, in farmer’s fields, or even right next to the curb of a busy interstate that was once a colonial road. For artifacts and features to fully yield their information potential they must be excavated in a controlled and systematic way. When properly excavated, individual artifacts and features can often be correlated with historical documents and associated with a particular family during a specific time. The hundreds of thousands of artifacts found at such sites as the Daniels house in Waterford, the Goodsell property in North Branford, and the Sprague house enable a fuller picture of life in the 1700s to emerge.
The Sprague House Tells an 18th-Century Story
The Sprague house offers a particularly vivid illustration of the way people lived in early 18th-century Connecticut. In the first decade of the 1700s, Ephraim Sprague, then a young man, married a local woman named Deborah Woodworth, and they built a house on a fertile terrace in the Hop River Valley in Lebanon (now in Andover). As was typical on the frontier, the family was rich in land and timber but materially poor.
Whatever tools, dishes, and clothing they didn’t carry in had to be made, repaired, purchased from as far away as Hartford or Norwich, or done without. The Spragues had eight children, and Ephraim served Lebanon as selectman, captain in the local militia, deacon in the local church, and representative to the colonial legislature. Although the colonial records relate information about Ephraim’s property and positions in society, they reveal few details about how the Spragues actually lived their day-to-day lives.
Archaeology Fills Gaps in Written Record
Archaeologists discovered the remains of Ephraim Sprague’s house buried and hidden in a cornfield. A cellar hole containing burned artifacts and carbonized wood indicated the house had burned down in a catastrophic fire in the 1750s. With two cellars and two fireplaces, the house was remarkably long and narrow, measuring about 72 feet by 16 feet. The architectural plan was taken directly from the cross-passage houses of the West Country of England, a form that no longer exists in America. Artifacts from the house area and an adjacent refuse midden provided unprecedented insights into the household economy of an early Connecticut family.
The discovery of black bear, fox, skunk, raccoon, beaver, and muskrat bones indicated the Spragues hunted for food and furs. They made their own musket balls and shot by casting molten lead in molds and by cutting lead scraps into cubes and pounding them into spheres. Lead was also shaped into fishing sinkers and pencils. A cache of deer antler had been sawn into pieces. The durable, yet highly workable qualities of antler made it ideal for making gunpowder measures and tool handles.
Several of the earthenware vessels showed evidence of being broken and then repaired by drilling pairs of holes along the breaks and then fastening the pieces back together with wire or staples. Leaky brass kettles were repaired with improvised patches and rivets, and when they were too worn out to fix, the family cut them up for other uses, including a small handsaw. An old drill bit was bent into a hanging hook and old pieces of sheet iron were cut and folded into a funnel and perforated to make a sieve. A number of the strike-a-lights used to make fire were recycled from worn out gunflints. Even the tobacco pipes showed signs of continued use. As pipe stems broke and became shorter and thicker, the ends or nibs were often ground down to fit more comfortably in the mouth until the hot pipe bowl was almost under the smoker’s nose!
Clues Reveal What the Family Ate, Wore, and Treasured
Most of the Spragues’ daily activities revolved around raising, harvesting, preserving, and preparing food. Along with evidence of butchering livestock and dairying, large quantities of carbonized corn, oats, and potatoes that had been burned and preserved by the house fire were found. Cellars were essential for storing barrels of salted beef and pork, beer, cider, and various fruits and vegetables, as they kept foods from freezing in the winter and cool in the summer. In one of the Spragues’ cellars, a series of round pits that they had dug into the floor were discovered. These were used to store and preserve root vegetables (potatoes, carrots, parsnips) through the winter by burying them underground. Families typically made most of their own clothing; scissors, needles, thimbles, and hundreds of straight pins were scattered throughout the Spragues’ house area.
Although the archaeology showed that the Spragues practiced sound household economy, the family also purchased fine tablewares and personal items, most of them made in England. Discovered among the ruins of the house were a complete white stoneware tea set, a hand-painted delftware punch bowl, and matching table forks and bone-handled knives made of iron. There were cufflinks engraved with floral and cornucopia motifs, relief-cast shoe buckles, and knee buckles embellished with glass gems. There were also brightly colored glass beads and both plain and decorated buttons made of brass, pewter, and glass. A few of Ephraim’s more sentimental possessions were revealed as he dictated his will on November 1, 1754; the list including his “best beaver hat,” a white muslin handkerchief, gloves, and a cane.
As archaeological excavations have been carried out at other colonial-period sites, similar patterns in household economy have emerged.
What would future archaeologists say about you if they discovered your household trash?
Ross K. Harper, PhD, is an archaeologist with Archaeological and Historical Services, Inc. in Storrs.
© Connecticut Explored. All rights reserved. This article originally appeared in Connecticut Explored (formerly Hog River Journal) Vol. 10/ No. 4, Fall 2012.
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